Commentary for Gittin 72:3

מתניתא דלא כרבי אלעזר ברם כר' אלעזר לעולם אינה מגורשת עד שיאמר לו אל תגרשנה לי אלא במקום פלוני. הרי היא במקום פלוני והלך וגירשה במקום אחר הרי זו אוף רבי לעזר מודה שאינו אלא כמראה לה מקום. אוף רבנין מודיי שאינו אלא כמראה לה מקום:

...He teaches, one should not stand up to pray from within talk, laughter or levity and not amidst empty things, rather from within words of Torah. So too one should not take leave of their friend through talk, laughter or levity and not through empty things, but rather from within words of Torah. So we find among the first prophets who would seal their word with words of praise and consolation. R’ Elazar said ‘except Jeremiah who finished with words of rebuke. R’ Yochanan replied to him, he too sealed his word with words of consolation “…so shall Babylon sink and not rise…” (Jeremiah 51:64). Since Jeremiah goes back and prophecies on the destruction of the Holy Temple, perhaps he sealed his words with the destruction? That is why the verse continues “Until here are the words of Jeremiah,” (ibid.) - he sealed his words with the fall of those who destroyed it. And no one sealed their words with rebuke?! Isn’t it written, “…and they shall be an abhorring for all flesh.” (Isaiah 66:24)? That is dealing with the idolators. Isn’t it written, “For you have utterly rejected us…” (Eicha 5:22)?

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