Commentary for Nedarim 21:3

ראה קציעות המלך ממשמשין ובאין. ראה דליקה ממשמשת ובאה ואמר הרי נטיעות האילו קרבן אם אינן מקצצות. ולית זו קרבן אם אינה נשרפת ונקרעה. למפריען קדשו או מיכן ולבא. מה נפיק מביניהון. נהנה מהן אין תימר למפריען קדשו מעל אין תימר מיכן ולבא לא מעל. חזקיה אמר פדיין חזרו לקדושתן. ר' יוחנן אמר פדיין פדויין. מתני' פליגא על ר"י אין לה פדיון. פתר לה לכשיקצצו אין להם פדיון. א"ר יוסי מ"ד חזקיה בשפדיין הוא. אבל אם פדיין אחר פקעה מהן קדושתן. מחלפיה שיטתיה דרבי יוסי תמן הוא אומר פדיין פקעה מהן קדושתן. וכא הוא אמר נישאת לאחר לא פקעו ממנה קידושין.

Gemara. Like Yehoyariv and his acquaintances. And they would sleep in the synagogue. R’ Chalifta ben Shaul taught: because of the matters of tent impurity. On the way they would say “I rejoiced when they said to me, ‘Let us go to the house of the Lord.’” (Psalms 122:1) In Jerusalem they would say “Our feet were standing within your gates, O Jerusalem.” (Psalms 122:2) On the Temple Mount they would say “Hallelujah! Praise God in His holy place…” (Psalms 150:1) In the Courtyard they would say “Let every soul praise God. Hallelujah!” (Psalms 150:6) MISHNA. On the sixth (special blessing added for a fast) he says ‘He who answered Yonah in the belly of the fish, may He answer you and hear the voice of your cries on this day. Blessed are You, oh Lord, who answers in the time of distress.’ On the seventh he says ‘He who answered David and Shlomo his son in Jerusalem, may He answer you and hear the voice of your cries on this day. Blessed are You, oh Lord, who has mercy on the land.’ GEMARA. It is written “And he said: I called out from my distress to the Lord, and He answered me…” (Yonah 2:3) There was no need to mention David and Shlomo and afterwards Yonah and Eliyahu, except in order to end with ‘who has mercy on the land.’ On the seventh: They said in the name of Sumchus ‘blessed is He who brings low the lofty.’ This makes sense regarding Shlomo, of whom it is written “I have surely built You a house to dwell in…” (Melachim I 8:13) but why David? Because he attempted to count Israel. R’ Abahu said: it is written “When I call, answer me, O God of my righteousness; in my distress You have relieved me…” (Tehillim 4:2) David said before the Holy One ‘Master of the World! Every distress into which I came, You opened it out for me. I entered into the distress of Bat Sheva, You brought me Shlomo. I entered into the distress of counting Israel, You brought me the Holy Temple.

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