Talmud Jerusalem
Talmud Jerusalem

Talmud for Shevi'it 8:2

אין נוטעין ואין מבריכין ואין מרכיבין ערב שביעית פחות משלשים יום לפני ר"ה ואם נטע או הבריך או הרכיב יעקור רבי יהודה אומר כל הרכבה שאינה קולטת לג' ימים שוב אינה קולטת רבי יוסי ור"ש אומרים לשתי שבתות:

אין נוטעין ואין מבריכין ואין מרכיבין ערב שביעית פחות משלשים יום לפני ר"ה ואם נטע או הבריך או הרכיב יעקור רבי יהודה אומר כל הרכבה שאינה קולטת לג' ימים שוב אינה קולטת רבי יוסי ור"ש אומרים לשתי שבתות:

Jerusalem Talmud Shabbat

MISHNAH: A person may ask from a neighbor wine jugs and oil jugs, only he may not say to him: lend me1Since this is a weekday occupation.; and similarly a woman loaves from her neighbor. If that one does not trust him he may leave his toga with him and settle the account after the Sabbath2Chapter 16, Note 103.. Similarly, on a Passover eve in Jerusalem which happens on a Sabbath he leaves his toga with him3The person who is in Jerusalem but failed to buy a Passover lamb before Sabbath may take one from a sheep merchant and settle the account on Monday, after the holiday on Sunday., eats his Passover sacrifice, and settles the account after the holiday.
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Jerusalem Talmud Terumot

Rebbi Zeїra, Rebbi Jacob bar Idi in the name of Rebbi Joḥanan: [Between] Rebbi Meїr and Rebbi Simeon, practice follows Rebbi Simeon25Cf. Demay Chapter 5, Note 129; Ševi‘it Chapter 8, Note 105, Babli Eruvin 46b.. [Between] Rebbi Simeon and Rebbi Jehudah, practice follows Rebbi Jehudah, and one does not have to mention that [between] Rebbi Meїr and Rebbi Jehudah, practice follows Rebbi Jehudah26Babli Eruvin 46b.. Rebbi Abba bar Jacob bar Idi in the name of Rebbi Jonathan: [Between] Rebbi Meїr and Rebbi Simeon, practice follows Rebbi Simeon. [Between] Rebbi Simeon and Rebbi Jehudah, practice follows Rebbi Jehudah, and one does not have to mention that [between] Rebbi Meїr, Rebbi Jehudah, and Rebbi Simeon practice follows Rebbi Jehudah. From this you infer that [between] Rebbi Simeon and Rebbi Jehudah, practice follows Rebbi Jehudah.
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