ב יוֹם טוֹב שֶׁהוּא סָמוּךְ לַשַּׁבָּת בֵּין מִלְּפָנֶיהָ בֵּין מִלְּאַחֲרֶיהָ וְכֵן שְׁנֵי יָמִים טוֹבִים שֶׁל גָּלִיּוֹת. מָאן דְּאָמַר קְדוּשָׁה אַחַת הִיא אוֹכֵל. מָאן דְּאָמַר שְׁתֵּי קְדוּשׁוֹת הֵן אֵינוֹ אוֹכֵל. אֲפִילוּ לְמָאן דְּאָמַר שְׁתֵּי קְדוּשׁוֹת הֵן אוֹכֵל עַד שֶׁלֹּא נִרְאֶה לְעַשֵּׂר בֵּנְתַיִם. וְתַנִּי כֵן שׁוֹאֲלוֹ בְיוֹם טוֹב אוֹכֵל בַּשַּׁבָּת. בַּשַּׁבָּת אוֹכֵל בְּיוֹם טוֹב. רִבִּי יוֹנָה בְשֵׁם רִבִּי זְעִירָא תִּיפְתָּר בְּפֵירוֹת שֶׁנִּסְמְכָה דַעְתּוֹ עֲלֵיהֶן מֵעֶרֶב שַׁבָּת. אֲבָל בְּפֵירוֹת שֶׁלֹּא נִסְמְכָה דַעְתּוֹ עֲלֵיהֶן מֵעֶרֶב שַׁבָּת לֹא בְדָא. אָמַר רִבִּי מָנָא מִילֵּיהוֹן דְּרַבָּנִין מְסַיְיעִין לְרִבִּי יוֹנָה אַבָּא. דְּתַנֵּינָן תַּמָּן הַמַּדִּיר אֶת חֲבֵירוֹ שֶׁיֹּאכַל אֶצְלוֹ וְהוּא אֵינוֹ מַאֲמִינוֹ עַל הַמַּעְשְׂרוֹת. רִבִּי יַנַּאי בֵּי רִבִּי יִשְׁמָעֵאל בְּשֵׁם רִבִּי יוֹחָנָן בְּשַׁבָּת שֶׁל פְּרוֹטָגַּמִּיָיא הִתִּירוּ מִפְּנֵי אֵיבָה. בְּשַׁבָּת שֶׁל פְּרוֹטָגַּמִּיָיא לֹא כְפֵירוֹת שֶׁנִּסְמְכָה דַעְתּוֹ עֲלֵיהֶן מֵעֶרֶב שַׁבָּת הִיא. לֹא אָמַר אֶלָּא מִפְּנֵי אֵיבָה.
2 A holiday next to the Sabbath, be it before the Sabbath or after the Sabbath, and likewise the two holidays of the diaspora, according to him who says they are one sanctity, he may eat; according to him who says that they are two sanctities, he may not eat. Even according to him who says that they are two sanctities, he may eat as long as there was no possibility to tithe between them. It was stated: “If he asks him on the holiday, he eats on the Sabbath; if he asks him on the Sabbath, he eats on the holiday.” Rebbi Jonah in the name of Rebbi Zeïra, explain it regarding produce he had intended to use on Sabbath eve. But produce he had not intended on Sabbath eve (to use during the Sabbath) is not included. Rebbi Mana said, the words of the rabbis support Rebbi Jonah, my father, since we have stated there: “He who takes a vow regarding his friend that he will eat at his place but he does not trust him with the tithes.” Rebbi Yannai ben Rebbi Ismaël in the name of Rebbi Joḥanan: On the Sabbath of the preliminary marriage they permitted because of hatred. Is the Sabbath of the preliminary marriage not comparable to produce that on Sabbath eve he intended to use (later on the Sabbath)? Nevertheless, he only said “because of hatred.”