Nedarim 66
נשא אשה ע"מ שלא לזון האב מיפר לה דברי חכמים. ר' יעקב בר אחא בשם ר' יוחנן לעולם אין הבעל מיפר עד שתכנס לרשותו:
...All the time that Simeon the Righteous was alive, the lot [for the goat of Hashem] always fell on the right, when Simeon the Righteous died, sometimes it would fall to the right, sometimes to the left. All the time that Simeon the Righteous was alive, the western lamp would shine. When Simeon the Righteous died, sometimes it would flicker out, and sometimes it would burn. All the time that Simeon the Righteous was alive, the crimson thread would become white. When Simeon the Righteous died, sometimes it would become white, sometimes it would remain red. All the time that Simeon the Righteous was alive, there was a "sending" blessing on the Showbread and on the double bread, and every one would get their piece, and even if it was an olive-sized piece, there were those who felt satisfied and those who eat and leave. When Simeon the Righteous died, the blessing was suspended from the double bread and the Showbread. There was a story about a priest in Sepphoris, who grabbed his share [of bread] and the share of his fellow, and they called him ‘Son of the Bean,’ to this day, about [people like] him David wrote: "O my God, rescue me out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man" (Ps. 71:4) It has been taught: Forty years before the destruction of the Temple the western light went out, the crimson thread remained crimson, and the lot for the Lord always came up in the left hand. They would close the gates of the Temple by night and get up in the morning and find them wide open. Said [to the Temple] Rabban Yohanan ben Zakkai, “O Temple, why do you frighten us? We know that you will end up destroyed. For it has been said, ‘Open your doors, O Lebanon, that the fire may devour your cedars!’ ” (Zech 11:1).
על דעתיה דרבי אליעזר מיפר לה והן דמר רבי אבהו בשם רבי יוחנן אפילו קידושי מאה תופשין בה מי מיפר לה. ויי דמר ר' יעקב בשם ר' יוחנן מייעדה לבנו קטן מי מפר לה. ויי דמר ר' יעקב בר אחא בשם רבי יוחנן ורבי הילא בשם רבי לעזר אפי' אשם תלוי אין לה מי מיפר לה:
על דעתיה דרבי אליעזר מיפר לה והן דמר רבי אבהו בשם רבי יוחנן אפילו קידושי מאה תופשין בה מי מיפר לה. ויי דמר ר' יעקב בשם ר' יוחנן מייעדה לבנו קטן מי מפר לה. ויי דמר ר' יעקב בר אחא בשם רבי יוחנן ורבי הילא בשם רבי לעזר אפי' אשם תלוי אין לה מי מיפר לה: