Peah 50

Chapter 50

א אָמַר רִבִּי הוֹשַׁעְיָא רוֹמֵס הָיִיתִי זֵתִים עִם רִבִּי חִיָיא הַגָּדוֹל וְאָמַר לִי כָּל זַיִת שֶׁאַתְּ יָכוֹל לִפְשׁוֹט יָדְךָ וְלִיטְלוֹ אֵינוֹ שִׁכְחָה. אָמַר רִבִּי יוֹחָנָן מִכֵּיוָן שֶׁעָבַר עָלָיו וּשְׁכָחוֹ הֲרֵי הוּא שִׁכְחָה. מַתְנִיתָא פְלִיגָא עַל רִבִּי הוֹשַׁעְיָא שִׁיבּוֹלֶת שֶׁל קָצִיר וְרֹאשָׁהּ מַגִּיעַ לָקָּמָה. שִׁיבּוֹלֶת שֶׁבְּקָצִיר אֵינוֹ יָכוֹל לִפְשׁוֹט יָדוֹ וְלִיטְלָהּ. רִבִּי לָא בְשֵׁם רִבִּי הוֹשַׁעְיָא בְּאוּמָן הַשֵּׁנִי שָׁנוּ.
1 Rebbi Hoshaia said, when I was mashing olives with the great Rebbi Ḥiyya, he said to me: Any olive that you can reach when stretching out your hand is not forgotten. Rebbi Joḥanan said, if he passed it over and forgot it, it is forgotten. The Mishnah disagrees with Rebbi Hoshaia: A single ear on the field to be harvested and its head reaches to the grain. Can you not stretch out your hand and take a single ear on the harvested field? Rebbi Illai in the name of Rebbi Hoshaia: They said that about the second row.
ב דָּבָר שֶׁהוּא רָאוּי לְהַצִּיל<i data-commentator="Notes by Heinrich Guggenheimer" data-label="44"></i> וּשְׁכָחוֹ מַהוּ שֶׁיֵּעָשֶׂה שִׁכְחָה. נִישְׁמְעִינָהּ מִן הָדָא עִימֵּר אֶת הָרִאשׁוֹן וְאֶת הַשֵּׁנִי וְאֶת הַשְּׁלִישִׁי וְשָׁכַח אֶת הָרְבִיעִי. אִית תְּנָיֵי תַּנִּי אִם נָטַל אֶת הַחֲמִישִׁי הֲרֵי זוּ שִׁכְחָה. וְאִית תְּנָיֵי תַּנִּי אִם שָׁהָא לִיטּוֹל הַחֲמִישִׁי הֲרֵי זוּ שִׁכְחָה. אָמַר רִבִּי בּוּן בַּר חִיָיא מָאן דְּאָמַר נָטַל אֶת הַחֲמִישִׁי בִּשֶׁיֵּשׁ שָׁם שִׁישִׁי. מָאן דְּאָמַר אִם שָׁהָא לִיטּוֹל אֶת הַחֲמִישִׁי בִּשֶׁאֵין שָׁם שִׁישִׁי. אִם עַד שֶׁלֹּא נָטַל אֶת הַחֲמִישִׁי לֹא כְּבָר נִרְאֶה לוֹ הָרְבִיעִית לִידוֹן כְּשׁוּרָה. הָדָא אָמְרָה דָּבָר שֶׁהוּא רָאוּי לְהִצֹּיל וּשְׁכָחוֹ הֲרֵי הוּא שִׁכְחָה.
2 Can something that is apt to be saved but was forgotten become legally forgotten? Let us hear from the following: “When he removed the first, second, and third sheaves but forgot the fourth, some state: If he took away the fifth one, it (the fourth) becomes legally forgotten, but some state: If he waited long enough that he could have taken away the fifth one, it becomes legally forgotten.” Rebbi Avin bar Ḥiyya said, he who says, “if he removed the fifth one,” (speaks of the case) where there is a sixth one, but he who says, “if he waited long enough that he could have removed the fifth one,” (speaks of the case) where there is no sixth one. Before he took away the fifth one, would not the fourth one be apt to be considered starting a row? That means that something that is apt to be saved but was forgotten can become legally forgotten.
ג דָּבָר שֶׁהוּא<i data-commentator="Notes by Heinrich Guggenheimer" data-label="51"></i> רָאוּי לְהַצִּיל וּשְׁכָחוֹ מַהוּ שֶׁיֵּעָשֶׂה שִׁכְחָה. נִישְׁמְעִינָהּ מִן הָדָא סְאָה תְבוּאָה עֲקוּרָה וּסְאָה שֶׁאֵינָה עֲקוּרָה וְתַצִּיל עֲקוּרָה אֶת שֶׁאֵינָה עֲקוּרָה. הָדָא אָמְרָה דָּבָר שֶׁהוּא רָאוּי לְהַצִּיל וְשָׁכַח הֲרֵי הוּא שִׁכְחָה. אָמַר רִבִּי יוֹנָה תִּיפְתָּר בְּקוֹצֵר שׁוּרָה וּמְעַמֵּר שׁוּרָה וּכְבָר שָׁכַח אֶת הַקָּמָה עַד שֶׁלֹּא יִשְׁכַּח אֶת הָעוֹמָרִים.
3 Can something that is apt to save but was forgotten become legally forgotten? Let us hear from the following: “One <i>seah</i> of cut grain and one <i>seah</i> of uncut grain.” Here the cut grain should save the uncut grain. That means that something that is apt to save, but was forgotten, can become legally forgotten. Rebbi Jonah said, explain it if he was cutting and removing the sheaves row by row. He already forgot the standing grain before he might forget the sheaves.