Talmud for Bikkurim 1:2

גמרא יש מביאין כו'. הנוטע בתוך שלו והבריך בתוך של יחיד או לתוך של רבים אפילו מן הזקינה אינו מביא. המבריך מתוך של יחיד או מתוך של רבים לתוך שלו אפילו מן הילדה אינו מביא. הדא אמרה כשם שהילדה חיה מן הזקינה כך הזקינה חיה מן הילדה. אמר רבי יוחנן כולהן משום תורת הגוזלן ירדו להן. אמר רבי יוסי מתניתא אמרה כן. מאיזה טעם אינו מביא משום שנאמר ראשית בכורי אדמתך. תני אם הבריך ברשות מביא וקורא. רבי יוסי בשם רבי אימי והוא שנתן לו רשות לעולם הא לשעה לא. רבי יונה בשם רבי אימי אפילו לשעה. חייליה דרבי יונה מן הדא היה חופר בור שיח ומערה קוצץ ויורד והעצים שלו. ועצים לא לשעה הן. מה עבד לה רבי יוסי שרשים שדרכן להחליף לעולם מכיון שדרכן להחליף לעולם הן. אמר רבי מנא מילתא דרבי יוחנן מסייע לאבא דאמר רבי יוחנן כולהן משום תורת הגוזלן ירדו להן. וכאן מכיון שנתן לו רשות להבריך אפילו

We recite [in our mishnah] "...from the time that the kohanim (Aaronide priests) enter to eat their Terumah (produce consecrated for priestly consumption)." Rabbi Chiya taught [in Tosefta Berakhot 1:1]: "...from the time that people usually go in to eat their bread on the eve of the Sabbath." And there is a baraita that comments on this: "These opinions are close enough to be equal."

Jerusalem Talmud Bikkurim

MISHNAH: Some rules apply to heave and tithe but not to First Fruits since heave and tithe forbid on the threshing floor¹¹³Once grain has been threshed and cleaned, one may not eat from it unless heave and tithes were separated. For produce other than grain, the equivalents of the threshing floor are defined in Ma‘serot, Chap. 1., they have a fixed measure¹¹⁴Tithes by biblical decree, heave by rabbinic standard., apply to all produce¹¹⁵By rabbinic standard for all produce except grain, wine, and olive oil., are due whether the Temple exists or not, and apply to sharecroppers, tenant farmers, sicarii, and robbers. They apply to heave and tithe but not to First Fruits¹¹⁶Cf. Mishnah 1:2..
Some rules apply to First Fruits but not to heave and tithe. For First Fruits acquire [hallowed status] when connected to the ground, a person may dedicate his entire field as First Fruits, he is responsible for them, and they need a sacrifice, song, weaving, and staying overnight.
Heave of the tithe is similar to First Fruits in two ways and to heave in two ways. It may be taken from pure for impure and from produce not earmarked, like First Fruits¹²⁶This is explained in Terumot 2:1, Notes 7–15.. It forbids the threshing floor¹¹⁸First tithe, which cannot be consumed unless heave of the tithe is given. The sentence is from Ḥallah 1:4, Note 123. and it has a measure like heave¹²⁷The required amount for heave of the tithe is 1% by biblical decree and that of heave is between 2.5% and 1⅔% by rabbinic usage..

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Jerusalem Talmud Kiddushin

MISHNAH: The daughter of a male desecrated priest¹Descendants of the forbidden union of a priest and a divorcee or a prostitute. is always disqualified for the priesthood. The daughter of an Israel who married a desecrated woman is qualified for the priesthood¹⁵⁹Desecrated priests and their descendants can marry Israel or Levite partners without sin. According to Mishnah 3:14, the children have the status of the male, qualified Israel for an Israel father and desecrated priest for a desecrated father.. The daughter of adesecrated priest who married an Israel woman is disqualified for the priesthood. Rebbi Jehudah says, the daughter of a male proselyte is like the daughter of a desecrated priest¹⁶⁰This statement has no basis in the Torah; it accepts as law Ez. 44:22 which instructs priests to marry only “virgins from the seed of Israel and widows of priests.”. Rebbi Eliezer ben Jacob said, the daughter of an Israel who married a proselyte is qualified for the priesthood and the daughter of a proselyte who married an Israel woman is qualified for the priesthood, but the daughter of a proselyte who married a proselyte is disqualified for the priesthood¹⁶¹Even if she was conceived after both partners became Jewish. He accepts as “seed of Israel” the child of either a male or a female Israel., both proselytes and freedmen, even for ten generations, unless the mother be from Israel. Rebbi Yose says, even the daughter of a proselyte who married a proselyte is qualified for the priesthood¹⁶²If they married after conversion, as Jews, their children are “the seed of Israel”..

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Jerusalem Talmud Bikkurim

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Jerusalem Talmud Bikkurim

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