פירוש על כלאים 4:3

In the Venice print: ר׳ יונה, but in the two parallels in Eruvin and Sukkah ר׳ יוחנן. Since the statement is bracketed by statements of R. Simeon ben Laqish and R. Joḥanan, the reading ר׳ יונה would be an anachronism. The Babli in Eruvin 11a reports the statement in the name of R. Simeon ben Laqish. It cannot belong to an Amora two generations younger.

Reading of the Rome ms. and the Venice parallels in Eruvin and Sukkah. Venice print here: שהפיאה.