תלמוד ירושלמי
תלמוד ירושלמי

פירוש על נדרים 11:1

Shulchan Arukh, Even HaEzer

The wife of a priest who said to her husband I was raped or a made a mistake and another man slept with me, or if one witness came and testified that she committed adultery whether forced or willingly, she is not forbidden to her husband because perhaps she has taken interest in a different man. But if her husband believes her the witness is believed as well and he must divorce her to remove them from suspicion.
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Shulchan Arukh, Even HaEzer

A man and woman come before the court. He say: She rebelliously refuses sexual intercourse. And she says: Not so; he and I are together in the manner of the whole world. Similarly, if she claims that he rebelliously refuses sexual intercourse, and he says: Not so. She and I are together in the manner of the whole world: we first excommunicate the one who rebels and does not admit it in court. Afterward, if there was no admission, we say to them: seclude yourselves in the presence of witnesses. If they secluded themselves and remain with their claims, we ask the defendant and we make a compromise under the force of law.
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Shulchan Arukh, Even HaEzer

If a woman said, "My hands shall be sanctified to their Maker," or if she vowed that she would not benefit from the product of her hands, [her husband] is not forbidden from the product of her hands, because her hands are beholden to him. But he needs to annul [the vow] for her, just in case he divorces her, and she becomes forbidden to return to him.
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Shulchan Arukh, Even HaEzer

זמין למנויי פרימיום בלבד

Shulchan Arukh, Even HaEzer

זמין למנויי פרימיום בלבד

Shulchan Arukh, Yoreh De'ah

זמין למנויי פרימיום בלבד

Shulchan Arukh, Yoreh De'ah

זמין למנויי פרימיום בלבד
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