תלמוד על ערלה 3:1

Some state this¹⁰⁷Mishnah 3. in the name of Rebbi Meїr. Some do not state this in the name of Rebbi Meїr. Those who state this in the name of Rebbi Meїr hold that ten things sanctify¹⁰⁸They sanctify in the most minute amounts and cannot be lifted. These include the six items listed in Mishnah 7 and the items forbidden in Mishnaiot 3,4,5,6, where Mishnah 3 is counted as one item.. According to those who do not state this in the name of Rebbi Meїr, could we know that he holds that ten things sanctify? Rebbi Meїr follows Rebbi Aqiba, as Rebbi Aqiba said “also privately baked loaves¹⁰⁹This would leave seven items in Mishnah 7 and Mishnaiot 4,5,6 for a total of 10..”

Rebbi Mana said, they differ with Rebbi Eleazar ben Arakh¹³⁶One of the foremost students of Rabban Joḥanan ben Zakkai, whose influence on the development of the Mishnah is minimal since after the fall of Jerusalem he did not go to Jabneh but to Emmaus in the foothills of the Judean mountains. The problem here does not come from the position of R. Eleazar but from the baraita in which he is mentioned.. As he stated¹³⁷Tosephta Terumot 5:15: “Ṭevel mixed with profane produce makes it forbidden even in the tiniest amounts. If it can be provided from another place, one takes it out in proportion. Otherwise, Rebbi Eliezer and Rebbi Eleazar ben Arakh say, he gives a name to the heave of the tithe and takes it out by 101; the same holds if it falls into tithe.” The baraita in the Yerushalmi expresses the same but from another source. The assertion in the Tosephta that one always tithes in proportion contradicts the Mishnah since no penalty is incurred in form of heave of the tithe of the profane produce, as in the Mishnah.: “Ṭevel mixed with profane produce, if it can be provided from another place, one takes it out in proportion. Otherwise, Rebbi Eleazar ben Arakh says, he gives a name to the heave of the tithe and takes it out by 101.” Rebbi Abba bar Mamal said, explain it with kinds one cannot take out¹³⁸Special kinds of nuts and pomegranates and a few other kinds, enumerated in Mishnah Orlah 3:7; they are always sold by the piece and cannot become absorbed by anything into which they fall. Hence, no substitute can be taken out from any other produce and R. Eleazar ben Arakh himself precribes for them the remedy explained in the Mishnah.. Rebbi Hillel ben Pazi¹³⁹A Galilean Amora of the fourth generation, usually quoted in discussions with R. Jonah and R. Yose. His son, R. Simeon ben R. Hillel ben Pazi, is quoted once in the Talmud. asked: Why can he not crack them? Rebbi Jonah said, is one permitted to crack them¹⁴⁰Mishnah Orlah 3:8: If the nuts were cracked, or the pomegranates split,…, they may be taken out (like any other produce.)” In reference to tithes, the same is stated in Tosephta Terumot 5:10.? Did we not state: “If the nuts were cracked,” in the past. That means, not to start out with¹⁴¹If nuts are forbidden because of heave nuts fallen among them, one may not shell all the nuts to reduce them to regular produce..