תלמוד על פסחים 2:1

HALAKHAH: “Any time” etc. Rebbi Immi said, who is the Tanna of “any time when he is permitted to eat he is permitted to feed, when it is forbidden to the eater he is forbidden to feed”? Rebbi Meïr⁶Babli 21a. In Mishnah 1:4 R. Meïr permits to eat up to the time one has to dispose of the leftovers, in contrast to R. Jehudah who forbids to eat starting one hour before the leavened matter will be forbidden. The latter could not have formulated “any time”.. But following Rebbi Jehudah, in the fifth hour even though he is forbidden to eat he is permitted to feed. Rebbi Abba objected: Did we not state⁷Mishnah 3:5, presumed to be R. Meïr’s., “sour dough has to be burned but one who eats it is not liable⁸Ex. 12:19 contains two statements. 1° leavened matter may not be in a Jew’s possession on Passover, and 2°, it is a deadly sin, punishable by extirpation, to eat leavened matter during the holiday. The Tanna of the Mishnah holds that the second statement is not applicable to matters commonly considered to be inedible.,” and did not Rav Ḥuna say in the name of Rebbi, one may feed it to the dogs⁹Mishnah 1 excludes feeding to animals.? Rebbi Yose said, did we state “any leavened matter”, not “time¹⁰Mishnah 2:1 is formulated to apply only to the 14th of Nisan. Mishnah 3:5, referring to Nisan 15–21, does not contradict the earlier Mishnah.”? Who is the Tanna of “time”, Rebbi Meïr.