תלמוד על שבת 22:2

MISHNAH: One saves food for three meals; human food for humans and animal feed for animals. How is this? If the fire started Friday Night, one saves food for three meals, in the morning one saves food for two meals, in the afternoon one saves food for one meal. Rebbi Yose says, one always saves food for three meals.

¹¹⁰A parallel text is Sukkah 1:9. Since the reference to the rules of Sukkah is formulated there differently from here, the texts in their second parts are different versions, rather than straight copies. Rebbi Joḥanan said, Rebbi Yose said it only for Tabernacles¹¹¹Mishnah Sukkah 1:10. The essence of a tabernacle is a temporary thatched roof, but it also needs at least three walls. According to the majority opinion the walls must start no more than 3 hand-breadths from the ground; R. Yose admits walls 10 hand-breadths wide hanging from the top., but in the matter of the Sabbath even Rebbi Yose agrees. The word of Rebbi Ḥanina implies that it is even for the Sabbath, as Rebbi Ḥanina said, a ruler came to Sepphoris and they suspended quilts¹¹²Sheets sewn together from rectangular pieces of cloth.; Rebbi Ismael ben Rebbi Yose permitted carrying under them following his father’s argument. Rebbi Yose ben Rebbi Abun in the name of Rebbi Samuel ben Rav Isaac: Rebbi Yose ben Rebbi Ḥanina comes like Rebbi Ḥanania and both disagree with Rebbi Joḥanan’s argument, as Rebbi Joḥanan¹¹³Obviously one has to read: R. Yose ben Ḥanina. said, Rebbi Jehudah, and Rebbi Yose, and Ḥanania bar Aqabia all three said the same. Rebbi Jehudah of the open bridges¹¹⁴Mishnah 9:5, where R. Jehudah defines the space under a bridge as private domain if the underpinning of the bridge structure extends 10 hand-breadths below the roadway., Rebbi Yose that of tabernacles, Rebbi Ḥanania ben Aqabia as it was stated¹¹⁵Šabbat 3, Notes 101–103; Babli 87b.: Rebbi Ḥanania permitted three things, he permitted a balcony, and seaweed¹¹⁶Reading עצה with the text in all parallel sources., and bringing bathtowels¹¹⁷Šabbat 22:5, Note 21..