תלמוד על שבת 8:1
Jerusalem Talmud Shabbat
“And who grinds.” He who pulverizes salt, clay shards, peppers, is liable because of grinding. He who cuts into little pieces chalk, gypsum343Greek γύψος, ἡ., chaff, sand, dirt, is liable because of sifting. He who kneads chalk, gypsum, dust, eye-salve344Greek κολλύριον, τό., plaster345Greek μάλαγμα, -ατος, τό., drugs, is liable because of making dough. One who makes dough, or kneads dough, or forms dough, all are because of making dough. Rebbi Abba bar Mamal asked, there346Mishnah Menaḥot 5:2. The shew bread has to be unleavened. Violating this rule at any stage of the preparation of the bread is a separate biblical violation for each stage. you say, “and he is liable for making its dough, and for its forming, and for its baking,” and here you are saying so? But there he has to divide for he is liable for each single one, but here347For the rules of the Sabbath, kneading the dough and forming it into the required shape count only as one liability. he is liable only once. You see that baking is a derivative of cooking, and you are saying so? But it was stated here since we are stating the order of the dough348In Mishnah 2, one would have expected “cooking” to be listed as the name of the category; for it is the more widely applicable notion, and baking as derivative. But since the Mishnah is organized in describing the making of the shew-bread (Note 4) the category of cooking is labelled “baking”. Babli 74b..
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