תלמוד על יומא 1:2

Rebbi Joḥanan said, the removal of ashes is the start of the service of the next day and one had to sanctify his hands and feet from the basin which was immersed in water⁵⁴Chapter 1, Note 241, Babli Zevaḥim20a.. Rebbi Ḥiyya ben Joseph said, it was sufficient that the day deliver to the night⁵⁵Chapter 1, Note 82.. The colleagues in the name of Rebbi Joḥanan , after he lifted it he put it⁵⁶The basin has to stay in the cistern any time it is not used during the night. According to R. Ḥiyya ben Joseph this should be necessary only at dusk and dawn. According to R. Joḥanan , the new day starts in the preceding night, with the preparation for lifting ashes. back down. A baraita disagrees with Rebbi Ḥiyya bar Joseph. ⁵⁷Tosephta 1:9, differently Tosephta Menaḥot1:13. In that text, Rebbi agrees with R. Eleazar ben R. Simeon. Babli Zevaḥim 20b.“If he sanctified his hands and feet during the day, he does not have to sanctify them for the night; during the night, he has to sanctify them for the day⁵⁸The night is used to burn the remainder of the previous day’s service; it is an appendix to the day and, since no service is initiated during the night, does not need new preparation., the words of Rebbi. Rebbi Eleazar ben Rebbi Simeon says, even if he is occupied with service for all of three days, he does not have to sanctify his hands and feet, since staying overnight does not disqualify hands during ancillary services. But to start services it is necessary.”