תלמוד על יומא 3:1

Rebbi Immi in the name of Rebbi Joḥanan: Ancillary services¹³. Actions either such as reading the Torah which is not absolutely necessary, in that its omission does not invalidate the service, or necessary actions which may be performed by a non-Cohen, such as slaughter of sacrifices. are performed in white garments¹⁴But not necessarily in linen garments as prescribed in Lev. 16:4 for all service performed inside the sanctuary.. Rebbi Mattanah said, the Mishnah implies this: “otherwise in his own white stole.” Rebbi Yose asked: Why? Even though they are outside? Is not slaughter only outside and is performed in golden garments¹⁵The Mishnah (3:5, 7:3,6) prescribes that the daily and holiday sacrifices are offered by the High Priest in his golden garments in which he serves all other days of the year.? Rebbi Yasa in the name of Rebbi Joḥanan: If he wants, he performs in golden garments, if he wants, he performs in white garments. We find that slaughter¹⁶While the High Priest must wear his everyday garments (Mishnah 7:7) for all priestly actions required for daily and holiday sacrifices, this is not directly prescribed for slaughter which is not a priestly duty., if he wants, he performs in golden garments, if he wants, he performs in white garments.

Rebbi Immi in the name of Rebbi Joḥanan: Ancillary services¹³. Actions either such as reading the Torah which is not absolutely necessary, in that its omission does not invalidate the service, or necessary actions which may be performed by a non-Cohen, such as slaughter of sacrifices. are performed in white garments¹⁴But not necessarily in linen garments as prescribed in Lev. 16:4 for all service performed inside the sanctuary.. Rebbi Mattanah said, the Mishnah implies this: “otherwise in his own white stole.” Rebbi Yose asked: Why? Even though they are outside? Is not slaughter only outside and is performed in golden garments¹⁵The Mishnah (3:5, 7:3,6) prescribes that the daily and holiday sacrifices are offered by the High Priest in his golden garments in which he serves all other days of the year.? Rebbi Yasa in the name of Rebbi Joḥanan: If he wants, he performs in golden garments, if he wants, he performs in white garments. We find that slaughter¹⁶While the High Priest must wear his everyday garments (Mishnah 7:7) for all priestly actions required for daily and holiday sacrifices, this is not directly prescribed for slaughter which is not a priestly duty., if he wants, he performs in golden garments, if he wants, he performs in white garments.

HALAKHAH: ⁹⁴Here starts the discussion of Mishnah 5. What is gained by redeeming incense with Temple money, which is not profane? Would not Temple property be redeemed by Temple property? What does he do? Rebbi Simeon bar Carsana said, he brings coins and redeems them for the building⁹⁵Both the scribe’s text and that of B are difficult to understand. While it is accepted that the Temple is built as profane building and only sanctified when completed (Babli Me`ilah14a), once it is sacred it cannot be redeemed. If the money is legitimately paid for a sacrificial animal, it belongs to the owner of the animal and is no longer available for Temple use. Tosephta Me`ilah1:23 reads: “A worker who did work for the Temple for a mina or two may not say, give me this cow for a mina or this garment for 50 {denar} since Temple property cannot be redeemed for work but only for coins. What does one do? One takes the wages of the artisans {from the sheqalim} and redeems them on the artisans’ money, gives them to the artisans as their wages; then buys them back from the disbursement of the lodge to pay back the workers for the coins they earlier gave to the Temple.” A similar text seems to be intended here.; brings incense and redeems it for them, and gives it⁹⁶The incense. to the artisans as their wages. What should be done with those coins? Rebbi says, I am saying that they should be given to the family Garmu and the family Eutinos who were experts in compounding the incense and in making the shew-bread⁹⁷Cf. Mishnah Yoma3:11.. Rebbi Samuel bar Rav <isaac<⁹⁸Name added from B. said, only if they were due to them beforehand⁹⁹Since Temple money can only become profane for actual debts incurred by the Temple. Advance payments are not possible.. Rebbi Ḥiyya bar Abba asked, what if they were not due beforehand? There came Rebbi Abba in the name of Rebbi Ḥiyya in the name of Rebbi Joḥanan: One uses them to adorn the altar⁷⁵It is given to the gift account to buy elevation sacrifices in times when the altar otherwise would have been idle.. Rebbi Abba bar Cohen asked before Rebbi Yose: The opinion of Rebbi Ḥiyya bar Abba seems inverted. Here it is questionable for him; there it is obvious for him¹⁰⁰How can he ask when he himself teaches the answer which his teacher had given? He does not question that a possible use is to give the money to the gift account; he questions whether this is the only possible use.
The inverse order in B must be a scribal error.. He told him, where it is questionable for him, for Service vessels; where it is obvious for him, to adorn the altar.