תלמוד על יומא 8:1

Rebbi Ḥinena understood it from the following²¹Mishnah Yoma 8:3. A person who forgot that it was the Day of Atonement and he ate or drank must bring a sin sacrifice. But if he ate and drank in one forgetting episode he brings only one sacrifice. The argument is weak since the commandment of the Day of Atonement is “to deprive oneself”, and not eating and not drinking are aspects of deprivation.: “If he ate and drank in one forgetting he is guilty only once.” Rebbi Abba Mari understood it from here (Deut. 26:14): “I did not eat from it in my mourning”, but I drank²²From the declaration the farmer makes in the Temple when he brings his Second Tithe to Jerusalem after he gave First Tithe and, if applicable, the tithe of the poor. It seems obvious that the declaration cannot be made if the farmer drank from tithe wine while in deep mourning, which is a desecration as if he had eaten. Therefore, the verse subsumes drinking under eating.?

Rebbi Abba³⁴In the parallel sources correctly: Abba Mari. understood all this from the following³⁵Mishnah Yoma8:1.: “If he ate and drank in one forgetting he is liable only once.”

Rebbi Ḥinena understood it from the following⁷³Mishnah 3.: [“If he ate and drank in one forgetting he is liable only once.”